Scripture says that we are soul, body and spirit, explicitly in two places. The martyred souls under the altar in Rev. 6: 9-11 are just that.... souls. They have not been resurrected to spirit life. They are conscious dead souls, who feel, remember, speak and think just like those who are alive. They are in heaven, awaiting their resurrection.
Below is a discussion on what happens to Christians who are resurrected with their soul, body and soul in tact....... in the future. It is from GotQuestions.org.
The term spiritual body seems to be an oxymoron. A basic point to be made, based on the term, is that the resurrection body cannot be wholly spiritual; otherwise, it could not be a “body.” It is a human body, but there is something different about it, as Paul explains in context.
Taking in the whole of 1 Corinthians 15, we have the following descriptions of the body we have now versus the future resurrected body:
earthly vs. heavenly (verse 40)
perishable vs. imperishable (verse 42)
dishonorable vs. glorified (verse 43)
subject to weakness vs. raised in power (verse 43)
natural vs. spiritual (verse 44)
bearing Adam’s image vs. bearing Christ’s image (verse 49)
mortal vs. immortal (verse 53)
All the way through the text, the word body is used.
Earlier in the chapter, Paul lays the foundation for his discussion of the spiritual body: “Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another” (1 Corinthians 15:39).
Note the illustration of differing kinds of flesh:
• fish have a body perfectly suited for their life in the water
• birds have a body perfectly suited for flying through the air
• animals have a body perfectly suited for their needs in the animal kingdom
• people have a body perfectly suited for life on this earthly plane
So, here’s Paul’s point: after the resurrection, we will have a body perfectly suited for life in heaven...[and/or earth]. The “spiritual body” will be made of flesh (like Jesus’ body is), but a different kind of flesh than what we have now.
The passage continues: “There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor” (1 Corinthians 15:40–41). So, we can also say that the resurrection body—the spiritual body—will have a different “splendor” than our earthly, natural body.
The spiritual body is suited to eternal life. It is not subject to decay or death; it will not be inconvenienced by any of the physical functions necessary for life here and now. The spiritual body will be a real body, but in a different mode of being. It will be an upgrade: at the resurrection, our bodies will go from Version 1.0 to Version 2.0. Better yet, to extend Paul’s illustration in 1 Corinthians 15:39, our bodies now are the “seed”; our bodies then will be the blossom. Just as a poppy is more glorious than the seed from which it came, the spiritual body will be more glorious than the physical body that died.